for it is a frequent subject of remark, that such or such Father, is on a "holy retreat." This is a term which conveys the idea of a religious seclusion from the world for sacred purposes. On the reappearance of a priest after such a period, in the church or the streets, it is natural to feel a peculiar impression of his devout character—an impression very different from that conveyed to the mind of one who knows matters as they really are. Suspicions have been indulged by some in Canada on this subject, and facts are known by at least a few. I am able to speak from personal knowledge: for I have been a nun of Sœur Bourgeoise.

The priests are liable, by their dissolute habits, to occasional attacks of disease, which render it necessary, or at least prudent, to submit to medical treatment.

In the Black Nunnery they find private accommodations, for they are free to enter one of the private hospitals whenever they please; which is a room set apart on purpose for the accommodation of the priests, and is called a retreat-room. But an excuse is necessary to blind the public, and this they find in the pretence they make of being in a "Holy Retreat." Many such cases have I known; and I can mention the names of priests who have been confined in this Holy Retreat. They are very carefully attended by the Superior and old nuns, and their diet mostly consists of vegetable soups, &c. with but lit-